The Guide to Dating a Muslim Girl

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This is purer for them. I have three suggestions that would allow singles to meet in an Islamic manner, to get to know each other for marriage: 1. If you wish me to email it to you so you can verify this, then contact me by my email address provided.

It also goes deeper than that. One poll in 2009 of 3,000 couples suggested that the average duration of their courtship period, between first meeting to the acceptance of a marriage proposal, was three years. Dating more than one person at a time was not permissible, agreed 70%.

Dating in Islam

A bride signing a marriage certificate In , is a legal between a man and a woman. Both the groom and the bride are to consent to the marriage of their own free wills. A formal, binding contract is considered integral to a religiously valid Islamic marriage, and outlines the rights and responsibilities of the groom and bride. There must be two Muslim witnesses of the marriage contract. Main article: In a variety of different marriage practices existed. According to Islamic sources, some women in pre-Islamic Arabia had little control over their marriages. They were rarely bound by contract for marriage or custody of children and their consent was rarely sought. Women were seldom allowed to divorce their husbands and their view was not regarded for either a marriage or divorce. Several chapters and verses from the were revealed which banned such practices. Under the Arabian pre-Islamic law, Islamic sources allege that no limitations were set on men's rights to marry or to obtain a divorce. The essential elements of the marriage contract were now an offer by the man, an acceptance by the woman, and the performance of such conditions as the payment of dowry. The woman's consent, given either actively or by silence, was required. Furthermore, the offer and acceptance had to be made in the presence of at least two witnesses. If they do that, then forsake them in their beds and hit them, but without causing injury or leaving a mark. If they obey you, then do not seek means of annoyance against them. You have rights over your women and your women have rights over you. Your rights over your women are that they are not to allow anyone whom you dislike to tread on your bedding furniture , nor allow anyone whom you dislike to enter your houses. And their right over you are that you should treat them kindly with regard to their clothing and food. The wali of the bride is normally a male relative of the bride, preferably her father. The guardian wali of the bride can only be a free with exception to cases whereby the bride is of Christian or Jewish faith, in such cases the bride should be given away by someone from her religious background. The bride is normally present at the signing of the marriage contract. In this context, it is meant that the silence of the bride is considered consent. In most schools of , only the father or the paternal grandfather of the bride can be wali mujbir. If the conditions are met and a and contract are agreed upon, an Islamic marriage ceremony, or wedding, can take place. The marital contract is also often signed by the bride. The consent of the bride is mandatory. It is not required, though customary, that the person marrying the couple should be religiously well-founded in knowledge. The bridegroom can deliver the sermon himself in the presence of representatives of both sides if he is religiously educated, as the story goes about Imam Muhammad bin Ali around 829 AD. It is typically followed by a celebratory reception in line with the couple's or local customs, which could either last a couple of hours or precede the wedding and conclude several days after the ceremony. The Quran asserts that marriage is a legitimate way to satisfy one's sexual desire. Islam recognizes the value of sex and companionship and advocates marriage as the foundation for families and channeling the fulfillment of a base need. Marriage is highly valued and regarded as being half of one's faith, according to a saying of. Once a mahr has been ascertained with the realization that it is an obligation of a Muslim husband, the groom is required to pay it to the bride at the time of marriage unless he and his bride can mutually agree to delay the time of some of its payment. In 2003, Rubya Mehdi published an article in which the culture of mahr among Muslims was thoroughly reviewed. There is no concept of as such in Islam. A dowry as such is a payment to the groom from the bride's family, and is not an Islamic custom. Bride prices are also expressly prohibited. No fornicator has the right to marry a chaste partner except if the two purify themselves of this sin by sincere repentance. However, the vast majority of Muslim jurists argued that since express permission was given to men, by implication women must be prohibited from doing the same. The movement of Islamic jurists and imams that do not agree on this interpretation is growing. But a virgin may not be married off without her permission. If the woman was forced into a marriage, without the above-mentioned conditions, according to the school of Islamic law the decision can be revoked, when the bride comes of age. Binti Khudham says that when she became a widow her father solemnized her marriage. She did not like the decision so she went to Muhammad, who gave her permission to revoke her marriage. Hence, forced marriages are against Islamic teachings if the woman is a virgin, and those forced into marriages before they have come of age have the right to contest them once they do. To the , a male guardian is not required for the bride to become married, even if it is her first marriage. Therefore, the marriage contract is signed between the bride and the groom, not the groom and the wali. To the , , and Sunni schools, a wali is required in order for a virginal woman to marry. In these schools, if a woman has been divorced, she becomes her own guardian and does not need a wali to sign a marriage contract. Rights and obligations of spouses According to Islam, both men and women have rights over each other when they enter into a marriage contract, with the husband serving as protector and supporter of the family most of the time, from his means. In return, it is the duty of the wife to safeguard the husband's possessions and protect how wealth is spent. If the wife has wealth in her own capacity she is not obliged to spend it upon the husband or children, as she can own property and assets in her own right, so the husband has no right for her property and assets except by her will. A pre-marital agreement of the financial expectation from the husband is in the mahr, given by him to the wife for her exclusive use, which is included as part of his financial responsibility. Several commentators have stated that the superiority of a husband over his wife is relative, and the obedience of the wife is also restrictive. The Quran advises men that if they are certain of a rebellious attitude by the woman, they should first admonish her, then refuse to share beds, and finally beat her, according to Quran 4:34. Today most Islamic scholars agree that it be without leaving a mark and not on the face. This refers to serious breaches of behavior such as being promiscuous according to renowned 20th-century scholar which is not expected from a dutiful wife, and not for simple disobedience to the husband. In explaining this, gives an example of striking with a. Women are also reminded that in case the husband is not fulfilling his responsibilities, there is no stigma on them in seeking. In unfortunate cases where the agreement was to postpone payment of the mahr, some husbands will bully their wives and insist on the return of what he gave her in order to agree to the dissolution of the marriage, this is un-Islamic and cruel. If they the arbiters desire reconciliation, Allah will affect it between them. Surely, Allah is All-Knowing, All-Aware. The amount of money or possessions of the mahr is paid by the groom to the bride at the time of marriage for her exclusive use. The mahr does not have to be money, but it must have monetary value. Mahr is mentioned several times in the Quran and Hadith, and there is no maximum limit to the amount the groom may pay as mahr, but at a minimum it is an amount that would be sufficient for the woman to be able to survive independently if her husband dies or they divorce. Various Romanized transliterations of mu'qadamm and mu'akhaar are accepted. Such an agreement does not make the full amount of the mahr any less legally required, nor is the husband's obligation to fulfill the agreement waived or lessened while he fulfills his obligations to reasonably house, feed, or cloth the wife and any children produced from the union during the marriage. The food of the people of the scripture is lawful for you. Also, you may marry the chaste women among the believers, as well as the chaste women among the followers of previous scripture, provided you pay them their due dowries. You shall maintain chastity, not committing adultery, nor taking secret lovers. Anyone who rejects faith, all his work will be in vain, and in the Hereafter he will be with the losers. GOD is fully aware of their belief. Once you establish that they are believers, you shall not return them to the disbelievers. They are not lawful to remain married to them, nor shall the disbelievers be allowed to marry them. Give back the dowries that the disbelievers have paid. You commit no error by marrying them, so long as you pay them their due dowries. Do not keep disbelieving wives if they wish to join the enemy. You may ask them for the dowry you had paid, and they may ask for what they paid. This is GOD's rule; He rules among you. GOD is Omniscient, Most Wise. Please help by adding references to , with multiple points of view. The wali of the bride can only be a free. The wali of the bride is normally a male relative of the bride, preferably her father. If the bride is a , the , that is her father or paternal grandfather, can not force the bride into the marriage against her proclaimed will; according to most scholars. The notable example to this is the Hanafi school the largest of the four classical schools of Islamic thought , which holds that a bride's permission is required if she has reached puberty. They also hold that if a bride was forced into marriage before reaching puberty, then upon attaining puberty she has the option to nullify the marriage if she wishes. A wali other than the father or the paternal grandfather of the bride, then called wali mukhtar, needs the consent of the bride according to the majority of scholars. If the bride is silent about the issue, i. International awareness, campaigns and organizations such as the U. Some countries have instituted prison time for parents who try to coerce their children into such unions. Main article: Divorce in Islam can take a variety of forms, some initiated by the husband and some initiated by the wife. The theory and practice of divorce in the Islamic world have varied according to time and place. Historically, the rules of divorce were governed by , as interpreted by , and they differed depending on the. Historical practice sometimes diverged from legal theory. In certain sections of the pre-Islamic Arab tradition, the son could inherit his deceased father's other wives i. The Quran prohibited this practice. Marriage between people related in some way is subject to prohibitions based on three kinds of relationship. The following prohibitions are given from the male perspective for brevity; the analogous counterparts apply from the female perspective; e. A bride signing the nikah nama The Quran states: O ye who believe! It is not lawful for you to inherit women forcefully. Al-Quran 4:19 And don't marry women to whom you father has ever married except what has passed. Indeed it was lewdness, disbelief, and a bad way. Prohibited to you are your mothers, your daughters, your sisters, your paternal aunts, your maternal aunts, brother's daughters, sister's daughters, your mothers that are those who suckled you, your sisters from suckling, mothers of your women, your step-daughters in your guardianship from your women you have entered upon but if you have not entered upon them then there is no blame on you, women of your sons from your loins, and that addition of two sisters in a wedlock except what has passed. Surely God is All-forgiving All-merciful. Al-Quran 4:22-23 Prohibitions based on consanguinity Seven relations are prohibited because of , i. In this case, no distinction is made between full and half relations, both being equally prohibited. Distinction is however made with step relations i. The sister of the maternal grandfather and of the paternal grandmother great aunts are also included on equal basis in the application of the directive. The relationship is that formed by suckling from the breast of a. In Islam, the infant is regarded as having the same degree of affinity to the wet nurse as in consanguinity, so when the child grows up marriage is prohibited to those related to the wet nurse by the same degree as if to the child's own mother. They do but beckon you to the Fire. But God beckons by His Grace to the Garden of bliss and forgiveness, and makes His Signs clear to mankind: so that they may understand. When there come to you believing women refugees, examine and test them: God knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful wives for the Unbelievers, nor are the Unbelievers lawful husbands for them. Quran 5:5 Prohibited marriage partners This section does not any. Unsourced material may be challenged and. According to , Muslims are allowed to practice. According to the Quran, a man may have at any one time. The husband is required to treat all wives equally. If a man fears that he will not be able to meet these conditions then he is not allowed more than one wife. That will be more suitable, to prevent you from doing injustice. A bride-to-be may include terms in her marriage contract that require for her husband or require her consent before he marries another wife. A woman cannot have more than one husband at a time. Sororal polygyny prohibited Sororal polygyny is forbidden. In the United States, for example, 95% of Muslim American couples included in a 2012 study by the Institute for Social Policy and Understanding had completed both the Nikkah and had obtained a civil marriage license, which is required to have a marriage legally recognized in the United States. In other cases, the Islamic marriage contract is completed simultaneously with the civil marriage and is followed immediately by the wedding reception. There are also other elements to the Islamic marriage rituals that have difficulty being acknowledged in courts, according to the study, including the Mahr, or the dowry. Women who are denied their dowry do not have a clear path to legal contestation in either the US or Canada. These occasions motivate reaffirmation of emotional and behavioral touchstones, even for those who do not practice their faith by attending mosque, praying or fasting regularly. Some turn to religious figure to help them navigate the divorce process, while many still go through the courts to terminate the civil marriage. Divorced Muslim women today also face the stigmas associated with being divorced within the North American Muslim community that can make it difficult for them seek remarriage. Gender roles and ideas about marriage have also shifted since the early onset of Islam when many of the rules around marriage were established. Hans Wehr Dictionary of Modern Written Arabic: a compact version of the internationally recognized fourth edition. New York: Spoken Language Services, Inc. Brill 2003 , 9789004126022. Accessed at Google Books 15 March 2014. Asian Educational Services 1 December 1995. Accessed 15 April 2014. Archived from on 2017. In a misyar marriage the woman waives some of the rights she would enjoy in a normal marriage. The Islamic Shield: Arab Resistance to Democratic and Religious Reforms. Beirut University College, Institute for Women's Studies in the Arab World. Encyclopaedia of Islam 2nd edition ed. Cornell 2007 , Voices of life: family, home, and society. Muslim women in law and society: annotated translation of al-Tahir al Haddad. A Dictionary of Modern Written Arabic 3rd edition ed. Women, The Koran and International Human Rights Law. What Everyone Needs To Know About Islam. Retrieved 22 September 2015. Retrieved 22 September 2015. Retrieved 22 September 2015. Retrieved 22 September 2015. Scholar of the House. Retrieved 22 September 2015. Retrieved 22 September 2015. The Globe and Mail. Retrieved 22 September 2015. Retrieved 29 July 2016. Retrieved 22 September 2015. Retrieved 22 September 2015. Retrieved 22 September 2015. Title translation: Imam Khomeini's Islamic Laws Explanation Book. With the cooperation of Mosol, Gorgan and Ebadorrahmaan Publications. Marriage Contract Requirements and Conditions. See marriage links in the table of contents. Motaabeghe Nazar-e 10 Tan az Maraaje'e Ezaam. رساله دانشجویی؛ پرسش ها و پاسخ ها. مطابق نظر ده تن از مراجع عظام. Compatible with the Fatwa of Ten People of. The father or the grandfather, however, has the right to marry his daughter or granddaughter against her will, as long as she is a virgin he is therefore called wali mudjbir, wali with power to coercion ; the exercise of this power is, however, very strictly regulated in the interests of the bride. Retrieved 20 February 2015. Retrieved 22 September 2015. The Oxford Encyclopedia of Islam and Women. Oxford: Oxford University Press. The Oxford Encyclopedia of Islam and Women. Oxford: Oxford University Press. Mizan: A Comprehensive Introduction to Islam. The Institute for Social Policy and Understanding. Retrieved February 13, 2018. The Institute for Social Policy and Understanding. Retrieved February 13, 2018. The Institute for Social Policy and Understanding. Retrieved January 13, 2018. The Institute for Social Policy and Understanding. The Institute for Social Policy and Understanding. Retrieved February 13, 2018. The Institute for Social Policy and Understanding. Retrieved February 13, 2018. The Institute for Social Policy and Understanding. Retrieved February 13, 2018. The Institute for Social Policy and Understanding. Retrieved February 13, 2018. The Institute for Social Policy and Understanding. Retrieved February 13, 2018.

And since you are still reading, I'll explain as best I can. Muslims are encouraged to make their own decisions. Like peace be upon you , Well,what you are saying,if its really truth then yes,i want you to continue. And we do this with one-on-one communication, becoming best friends, and remembering how to keep those ardent flames from extinguishing. GOD is fully aware of their belief. We are humans,God want to make ideal from us,so that we can follow him,muslims try hard to do…but can you follow jesus,? The couple begins to spend time together accompanied by a chaperone. Just a comment on those replies regarding the small availability of single muslims especially in some western countries. A question arises as to how they met each other before their marriage? Al-Quran 4:19 And don't marry women to whom you father has ever married except what has passed. Theological controversy over whether theQur'an is created or uncreated and eternal. Even talking about the weather will be fine.